He is the sovereign individual. The supreme Good o agathós resides in a superior sphere, while Elohim, the male, and Eden, the female, unite to fashion the cosmos. But after this world, there exists something truly evil, and this is the realm of the middle.
The social sciences.
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The guru whose work came to be imported and re-elaborated in the course of the seventies and eighties was Michel Foucault — Whether Foucault succeeded in fulfilling such an ambition is arguable—we will discuss this in greater detail later. Bataille made us believe that he had rid himself of the cumbersome, taboo-making godhead by tossing it into the trash can of profanity along with rational pretense discourse.
Foucault should have been more candid and less modest: it was not Marxist dogma which Liberal democracies were afraid of, but of compact, unitary, mass movements of social resistance against privilege broadly defined. A refashioning of language that would dis-habituate the subject to conceal shamefully the bestial within him, and that would loosen those inhibitory fences, which the legislators of rationality, from Plato onward, have been tirelessly erecting within Man since the days of the redress.
Apparently, the Gnostics too desire converts.